The
Lord said to Solomon, “If you obey all my
laws and commands, I will do for you what I promised your father David. I will
live among my people Israel in this Temple that you are building, and I will
never abandon them.” So Solomon finished building the Temple. The inside
walls were covered with cedar panels from the floor to the ceiling, and the
floor was made of pine. An inner room, called the Most Holy Place, was built in
the rear of the Temple. It was 30 feet long and was partitioned off by cedar
boards reaching from the floor to the ceiling. The room in front of the Most
Holy Place was 60 feet long. The cedar panels were decorated with carvings of
gourds and flowers; the whole interior was covered with cedar, so that the
stones of the walls could not be seen. In the rear of the Temple an inner room
was built, where the Lord’s Covenant Box was to be placed.
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The Temple of God |
This
inner room was 30 feet long, 30 feet wide, and 30 feet high, all covered with
pure gold. The altar was covered with cedar panels. The inside of the Temple
was covered with gold, and gold chains were placed across the entrance of the
inner room, which was also covered with gold. The whole interior of the Temple
was covered with gold, as well as the altar in the Most Holy Place. Two winged
creatures were made of olive wood and placed in the Most Holy Place, each one
15 feet tall. Both were of the same size and shape. Each had two wings, each
wing 7 1/2 feet long, so that the distance from one wing tip to the other was
15 feet. They were placed side by side in the Most Holy Place, so that two of
their outstretched wings touched each other in the middle of the room, and the
other two wings touched the walls. The two winged creatures were covered with
gold.
The
walls of the main room and of the inner room were all decorated with carved
figures of winged creatures, palm trees, and flowers. Even the floor was
covered with gold. A double door made of olive wood was set in place at the
entrance of the Most Holy Place; the top of the doorway was a pointed arch. The
doors were decorated with carved figures of winged creatures, palm trees, and flowers.
The doors, the winged creatures, and the palm trees were covered with gold. For
the entrance to the main room a rectangular doorframe of olive wood was made. There
were two folding doors made of pine and decorated with carved figures of winged
creatures, palm trees, and flowers, which were evenly covered with gold. An
inner court was built in front of the Temple, enclosed with walls which had one
layer of cedar beams for every three layers of stone.
The
foundation of the Temple was laid in the second month, the month of Ziv, in the
fourth year of Solomon's reign. In the eighth month, the month of Bul, in the
eleventh year of Solomon's reign, the Temple was completely finished exactly as
it had been planned. It had taken Solomon seven years to build it. So it came
to pass, that Solomon built the Temple building and finished it (1 Kings 6). You may ask, “Why did you take the time to type these
information, even though they are in the Bible?” Do you know that God knows
what’s beautiful and loves nice and precious things? Do you know how God’s home
looks like, and how it’s been prepared for us? John had a revelation of it, and
he shared it in the book of Revelation. An angel carried him to the top of a
very high mountain. He showed him Jerusalem, the Holy City, coming down out of
heaven from God and shining with the glory of God.
The
city shone like a precious stone, like a jasper, clear as crystal. It had a
great, high wall with twelve gates and with twelve angels in charge of the
gates. On the gates were written the names of the twelve tribes of the people
of Israel. The wall was made of jasper, and the city itself was made of pure
gold, as clear as glass. The foundation stones of the city wall were adorned
with all kinds of precious stones. The first foundation stone was jasper, the
second sapphire, the third agate, the fourth emerald, the twelve gates were
twelve pearls; each gate was made from a single pearl. The street of the city
was of pure gold, transparent as glass. (Revelation
21:10-12, 18, 19, 21). Gold to us is as asphalt to God; Papa God is not
cheap! Now this is the reason why I had to state all the materials that Solomon
used in building the house of God. He used rare and very expensive materials in
high quality to set up things.
Take
time to find out why the Lord had special interest in some Bible characters. They
had so much love and respect for God that they always gave Him the very best
they could possibly offer. If I knew this, why would I complain so much when a
local church is organising fundraising or some sort of thing to get something
done in the house of God? Do you just know how God feels when we do such thing?
He deserves the best from us! After all, all what we have belongs to Him,
including ourselves (Psalm 24:1; Psalm
50:10-12; Haggai 2:8; 1 Chronicles 29:11-12; Job 41:11; Psalm 104:24). Just
consider the testimony of a few people that faithfully served Him: Abraham was
rich and loaded (Genesis 13:2); God
had prospered King Solomon so much that the Queen of Sheba testified of it (1 Kings 10:7). In fact his riches and
wisdom exceeded all the kings of the earth (1 Kings 10:23; 2 Chronicles 9:22).
During
the reign of King Solomon, silver was as common in Jerusalem as stone, and
cedar was as plentiful as ordinary sycamore in the foothills of Judah (1 Kings 10:27). Can you imagine! We all know how Job was a
rich man (Job 1:3). He later lost
everything, but the Lord restored to him twice what he had lost (Job 42:12). King Hezekiah was so rich (2 Chronicles 32:27-29). As long as
Uzziah sought the Lord, God made him prosper (2 Chronicles 26:5). Don’t feel too big to give to God; He deserves
our best! Someone would say, “But the
pastors are using our resources to build their church.” It’s the Church of
God they are building, not theirs. Let’s continue. Solomon had finally built a
house for the Lord. Then King Solomon summoned all the leaders of the tribes
and clans of Israel to come to him in Jerusalem in order to take the Lord’s
Covenant Box from Zion, David's City, to the Temple.
They
all assembled during the Festival of Shelters in the seventh month, in the
month of Ethanim. When all the leaders had gathered, the priests lifted the
Covenant Box and carried it to the Temple. The Levites and the priests also
moved the Tent of the Lord’s presence and all its equipment to the Temple. King
Solomon and all the people of Israel assembled in front of the Covenant Box and
sacrificed a large number of sheep and cattle – too many to count. Then the
priests carried the Covenant Box into the Temple and put it in the Most Holy
Place, beneath the winged creatures. Their outstretched wings covered the box
and the poles it was carried by. The ends of the poles could be seen by anyone
standing directly in front of the Most Holy Place, but from nowhere else. (The
poles are still there today.)
There
was nothing inside the Covenant Box except the two stone tablets which Moses
had placed there at Mount Sinai, when the Lord made a covenant with the people
of Israel as they were coming from Egypt. As the priests were leaving the Temple,
it was suddenly filled with a cloud shining with the dazzling light of the
Lord’s presence, and they could not go back in to perform their duties (1 Kings 8:1-11). Anywhere the Ark of
God was taken, His presence was felt. Take notice also that King Solomon and
all the people of Israel made an innumerable sacrifice of sheep and cattle unto
God; why wouldn’t God bless him? We can say that the Ark of the Covenant was
the Oracle of God. It was Holy; It sanctified its resting place (2 Chronicles 8:11). The Ark was
sanctified (Exodus 30:26). The reason
why sometimes people were struck dead was because the Ark of the Covenant and
other items in the Tabernacle were holy.
Moses
had to anoint and consecrate those who would be in charge of the tabernacle.
Otherwise, anyone who touches them dies! Someone touches something and he’s
struck dead. Aaron’s two sons, Nadab and Abihu were struck dead for offering
strange and unholy fire before the Lord (Leviticus
10:1-2). Even for Aaron the High Priest, God had to give a an instruction
to be given him: “And the LORD said unto Moses, Speak unto Aaron thy brother, that he
come not at all times into the holy place within the vail before the mercy
seat, which is upon the ark; that he die not: for I will appear in the cloud
upon the mercy seat” (Leviticus
16:2). There were several instances that people became sick and lost their
lives because of the Ark of God. That’s why I had to chip in these stories in
order for you to see how grateful you should be to God for such a time as this.
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Moses and the Burning Bush |
The
dispensation of the old covenant was that of distance. Anything the presence of
God came upon was holy. When the Lord appeared even to Moses His servant in a
flame of fire out of the midst of a bush, He said, “Draw not nigh hither: put off thy shoes
from off thy feet, for the place whereon thou standest is holy ground”
(Exodus 3:5). When the Lord
manifested Himself upon Mount Sinai, to His own chosen and separated people, one
of the commands was, “…thou shalt set bounds unto the people round about,
saying, take heed to yourselves, that ye go not up into the mount, or touch the
border of it: whosoever toucheth the mount shall be surely put to death: There
shall not an hand touch it, but he shall surely be stoned, or shot through;
whether it be beast or man, it shall not live…” (Exodus 19:12-13).
Both
in the sacred worship of the tabernacle and the temple, the thought of distance
was always prominent. The mass of the people did not even enter the outer court.
Into the inner court none but the priests might dare to intrude; while into the
innermost place, or the holy of holies, the high priest entered but once in the
year. I even learnt that the feet of the priests were tied as they entered the
holy place. This was done so that in case they missed something and were struck
dead, they could be pulled out, since none of the people could enter. It was as
if the Lord in those early ages would teach man that sin was so utterly
loathsome to Him, that He must treat men as lepers put without the camp (Numbers 5:2); and when He came nearest
to them, He yet made them feel the width of the separation between a holy God
and an impure sinner.
This
is the Good News: When the gospel came, we were placed on quite another
footing. The word “Go” was exchanged
for “Come”; distance was made to give
place to nearness, and we who aforetime were afar off, were made nigh by the
blood of Jesus Christ. Incarnate Deity has no wall of fire about it. “Come unto me, all ye that labour and are
heavy laden, and I will give you rest” (Matthew 11:28), is the joyful proclamation of God as He appears in
human flesh. Not now does He teach the leper his leprosy by setting him at a
distance, but by Himself suffering the penalty of His defilement. What a state
of safety and privilege is this nearness to God through Jesus! Do you know it
by experience? If you know it, are you living in the power of it? Marvellous is
this nearness! The Lord told Moses to warn Aaron that he should only enter the
most holy place at the right time because he would appear in his glory.
When
he dare sees the glory of God, he’s as good as dead. That’s why a very thick
veil curtained off the Holy of holies or the most holy place. When Jesus hung
on the cross, the Bible records that, “Jesus, when he had cried again with a loud voice, yielded
up the ghost. And, behold, the veil of the temple was rent in twain from the
top to the bottom; and the earth did quake, and the rocks rent” (Matthew 27:50-51). Glory to God! It is
very significant that the veil in the Temple was rent in two from top to bottom
– very significant. Under the Old Covenant or Old Testament, that veil curtained
off the Holy of Holies in the Temple. Flavius Josephus, the Jewish historian, said
the curtain was 40 feet wide, 20 feet high, and 4 inches thick. That means that
20 feet in the air, an angel or similar emissary of God took hold of it and
ripped it apart, signifying that the way into the Holy of Holies was now open.
Before
Jesus’ sacrifice on the cross, no one but the high priest could enter the Holy of
Holies, and he had to take great precautions as he entered and made sacrifices
for the sins of the people. The Shekinah glory – the visible presence of God – was
kept shut up in the Holy of
Holies,
but on the day of the Crucifixion, it moved out. Oh, the Bible says that, “…the most High
dwelleth not in temples made with hands…” (Acts 7:48). Isaiah prophesied concerning this long ago (Isaiah 66:1, 2). God no longer dwells
in an earth made Holy of Holies; God now dwells in us. The glory of the
Shekinah presence of God now dwells in our hearts! The Holy Spirit bears witness
with our spirit that we are the children of God (Romans 8:16). That’s why Paul tells us to walk right up to God and
get what he is so ready to give; take mercy (Hebrews 4:16).
People
died for just seeing the glory of God; this same glory lives in us today. Think
of your worth! Jesus prayed to the Father for us: “…the glory which thou gavest me I have
given them; that they may be one, even as we are one: I in them, and thou in
me, that they may be made perfect in one” (John 17:22-23). Glory!!! Hallelujah! We are the glory of God. If
God is in Jesus, and Jesus is in us, then we have both the Father and the Son
in us. The Father, the Son, and the Holy Spirit live in us. What an honour! Christ
in you, the hope of glory (Colossians
1:27). See carefully, how the Lord ordered Moses and the children of Israel
to build the Tabernacle and the Ark of the Covenant. That means God dwells not
in cheap things! What does this mean? It means you’re are not cheap! If the
Lord found you worthy to live inside you, then you are somebody so special.
Concerning
Jesus, the Bible says that, “For it became him, for whom are all things, and by whom
are all things, in bringing many sons unto glory, to make the captain of their
salvation perfect through sufferings” (Hebrews 2:10). Anything Moses anointed became holy. The Bible tells
us about Jesus of Nazareth and how God poured out on Him the Holy Spirit and
power. He went everywhere, doing good and healing all who were under the power
of the devil, for God was with him (Acts
10:38). As new creations we have the Holy Spirit living in us; we are the
temple of God (1 Corinthians 6:19)
and the body of Christ (Romans 12:5; 1
Corinthians 10:17; 12:12, 27). The temple is now all Christians together as
one. Just as God lived in temples back in the Old Testament, God lives in us
today. We are anointed like Jesus was. Jesus did great and extraordinary things
when He received the Holy Spirit.
He
then says to us, “But ye shall receive power, after that the Holy Ghost is come upon
you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea,
and in Samaria, and unto the uttermost part of the earth” (Act 1:8). “Power”, as rendered in this verse is the Greek word “dunamis”; It means “inherent power; the dynamic ability to cause changes”. It is from
this word that we get the English word “dynamite.”
The Holy Spirit is power Himself. So we’re anointed with the Holy Ghost and with
power. We can go everywhere, preaching the gospel and expect to experience the
kind of ministry that Jesus enjoyed. No wonder the Lord Jesus said, “…these signs
shall follow them that believe; In my name shall they cast out devils; they
shall speak with new tongues; They shall take up serpents; and if they drink
any deadly thing, it shall not hurt them; they shall lay hands on the sick, and
they shall recover” (Mark
16:17-18).
We
could even experience greater things in our ministry than He did (John 14:12). Jesus is the Son of God.
When He walked on earth, He exercised His dominion as a Child of God. Jesus was
the Word made flesh (John 1:14). He
was in the beginning with God (John 1:1).
Everything was created by Him and for Him (Colossians
1:16). But did you also know that we’re born by the Word of God? We are the
God-begotten, not blood-begotten, not flesh-begotten, not sex-begotten (John 1:13). The moment you received
Jesus as your Lord and personal Saviour, God’s life was exchanged with that
which you received from your parents. Your old life’s been supplanted by the
very life of God: “You have been regenerated (born again), not from a mortal
origin (seed, sperm), but from one that is immortal by the ever living and
lasting Word of God” (1 Peter
1:23, AMP).
I
also love the Message Bible’s translation of this verse: “Your new life is not like your old life. Your old birth came from
mortal sperm; your new birth comes from God's living Word. Just think: a life
conceived by God himself!” How glorious it is to know that I was born by
the ever living and lasting Word of God. Then I don’t die because the Word
never dies; we have the nature of the Word. The human nature I received from my
parents has been taken over by the heavenly life. Hallelujah! Jesus is the vine
and we are the braches (John 15:5);
the same life that flows through Him flows through us. Christ is the head upon
which the oil is first poured; but the same oil runs to the very skirts of the
garments, so that the meanest saint has an unction of the same costly moisture
as that which fell upon the head.
Click
HERE to continue to part 4 of this
message.
Labels: NEW CREATION REALITIES